poverty

5 Radical Takeaways from the Pope’s Letter on Climate

Pope Francis recognizes that there’s no way to stop climate change without confronting the way the world does business. That’s huge.

Pope Francis just released an “encyclical,” a letter meant to serve as a guide to understanding our personal relationship to some of the most complex issues of the day through religious doctrine. This particular encyclical is on climate change and is addressed not just to the globe’s 1.2 billion Catholics, but to everyone of any — or no — faith. In it, Pope Francis boldly challenges us all to take an honest look inside our hearts and question the foundations of a society that’s created wealth for some at the expense of others and “our common home”— the planet earth.

Here are five key quotes from the encyclical that will shake up the global climate debate.

1. Climate change and inequality are inextricably linked.

“We have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor.” It’s not hard to see how climate change hits people living in poverty first and worst, and inevitably widens the gulf between rich and poor. After extreme weather washes away their homes or drought kills their crops, those living in poverty have a harder time bouncing back than those with savings accounts and sturdier houses. But what’s really radical is how the Pope names inequality itself as an impediment to solving a looming planetary and human rights crisis. The encyclical calls out “masters of power and money” to stop masking the symptoms and address climate change in service of the common good.

Pope Francis boldly challenges us all to take an honest look inside our hearts and question the foundations of a society that’s created wealth for some at the expense of others and “our common home”— the planet earth.

2. The global economy must protect the Earth, our common home.

“The economy accepts every advance in technology with a view to profit, without concern for its potentially negative impact on human beings.” Today’s global economy profits at the environment’s expense. And the pursuit of growth is fueling environmental degradation, natural disasters, and financial crises. Pope Francis envisions a people-and-planet-first economy more in harmony with the environment that would prevent imbalances of wealth and power and foster peace among nations.

3. Everyone must divest from fossil fuels and invest in the future.

“We know that technology based on the use of highly polluting fossil fuels… needs to be progressively replaced without delay.” Pope Francis is crystal clear that the current development model based on the intensive use of coal, oil, and even natural gas has to go. In its place we need renewable energy options and new modes of production and consumption that combat global warming. This is precisely what a growing movement of students, faith communities, socially responsible investors and everyday citizens are calling on individuals and private and public institutions to do: Divest their money from fossil fuels and invest it in climate solutions like wind, solar, and energy efficiency.

4. It’s time for powerful nations to pay their fair share.

“A true ‘ecological debt’ exists, particularly between the global north and south. … In different ways, developing countries, where the most important reserves of the biosphere are found, continue to fuel the development of richer countries at the cost of their own present and future.” Countries in the global North have benefitted from fossil fuel-driven industrialization, while developing countries bear the brunt of the related greenhouse gas emissions. So while everyone must act to avoid climate disruption, rich countries have a greater responsibility. For starters, they must make rapid, deep cuts in carbon emissions. And they have to keep their promise to finance the cost for poorer countries to build climate resilience and transition to renewable energy through the Green Climate Fund.

5. There’s no easy way out of this.

“Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation, or blind confidence in technical solutions.” There’s only one way to meet the climate challenge: Extinguish the “dig, burn, dump economy.” And markets and technology can’t be relied on to do the job. Gimmicks like trading carbon credits as a financial commodity or burning coal in “cleaner” power plants are distractions from the only real solution: Stop digging up and drilling — then burning — oil, gas, and coal.

Pope Francis is calling for solutions to climate change that is rooted in our “deepest convictions about love, justice, and peace.” His letter to the world illuminates a radical, compassionate path that shows what it truly means to have faith in humanity. More

 

 

Secrets: shining a light on hidden power

The truth can be a slippery thing. We each have a version but it slips and slides about in our minds as we deal with the constant flood of information coming at us from all sides, not to mention trying to balance this expert view against that, between what we know, what we think we know, and what we suspect.

We are all at the mercy of cognitive biases and layers of assumptions and associations built up over our lifetimes. And so we need reference points to help mark the key geographical features of our worldview. And, sometimes, we need some of those reference points visible in our world, amongst our tribes of friends, colleagues, allies and families. It’s very difficult for most of us to make our way in the world and act with the determination we often crave without some acknowledgement that we’re not the only ones seeing the world as we do. The bigger the thought, the less pleasant it is to assimilate, and the further out from the mainstream it lives, the more important that acknowledgment can be.

The 1%-99% Occupy meme was one of those markers. The reason it travelled so far and fast wasn’t because it told people something altogether new, but rather that it capped off and gave voice to thoughts they already had. It didn’t teach as much as it validated and articulated.

At /The Rules, we think its time for a new marker; one that grows very much from the 1%-99% meme, and, hopefully, adds something important. And it’s that we now all live on a One Party Planet.

This is a provocative claim, pregnant with meaning and implication. If it’s true in the way we believe it to be, it means there is an identifiable form of totalitarianism casting a shadow over the entire human race. It means that there is a force so broad, so enmeshed within the logic of modern global power, that the solutions we all work toward in the specific struggles we care most about – be that rampant inequalities in income and opportunity, widespread poverty, or climate change – are all facing it. Not a force that lives in any single person, organization or structure, but that is ephemeral in the way that all ideology is ephemeral. It transcends and thereby unites the leadership of the vast majority of political parties, governments and corporations that have any proximity to global power. But for all this, it is also specific, definable, and visible through the right lenses. Which means it can be challenged.

It’s got many names but we call it Neoliberalism, because that fits it well enough and is very common, recognizable currency. It’s not primarily an economic agenda; it’s a moral philosophy. As Margaret Thatcher, one of its seminal champions herself said, “economics are the method, the object is to change the heart and soul”.

It is defined by a circular and hermetically sealed logic, in three parts. Firstly, that survival of the fittest through eternal competition between self-interested parties is, practically speaking, the only law upon which human society can realistically be ordered; secondly, that, in the moral hierarchy, financial wealth equates with life success which equates with virtue; and thirdly that man [sic] is, if not an island, then, at most, a part of an archipelago of islands of shared interests, answerable only to himself, his peers and, possibly, his God, in that order. To see only the familiar economics – i.e. belief in small government, low taxes, the sanctity of private property and private industries, and 'free' markets, particularly in labor, all of which feed, above all else, the double-headed hydra of profit and economic growth – and not connect it back to the moral philosophy is to miss the point.

To back up this provocative claim, we have released a pamphlet today called, The One Party Planet. We start it by looking inwards, at our cognitive capacities. The world we see around us today is a reflection of human consciousness; we long since passed the point where we could say, “it wasn't us.” So whatever challenges we face—climate change, rampant inequality, endless violent conflict or vast impoverishment—are challenges, first and foremost, of and for the human mind. It helps, therefore, to spend a small amount of time reflecting on what we know about its character in a section called, How True is True?

Then we turn to what might be more familiar territory: power theories, processes and players. This breaks into six parts; The Neoliberal Heart and Soul, Fashions in Global Power, Financial Might, Concentration of Corporate Power, Active Political Projects, and In their Own Words. And finally, a few thoughts on the system's internal logic; that alignment of forces that mean none of this was really planned and no one is actually to blame. We conclude with the most human considerations in Facing Ourselves, and Where Hope Lies.

We have written it as a political pamphlet to honor all those that were written against the wishes of the ruling elite in the past, and that played some part in monumental change, from the English Civil War to the Abolition of Slavery. We’d like help spreading it around, translating it, and building on it. If it’s wrong in important ways, we want to know how. If there more that should be said, we want to help people say it. You can comment on our facebook page, or write to pamphlets@therules.org. More

 

Global Inequality Reaches Levels Not Seen in Nearly 200 Years

Global income inequality has returned to levels recorded in the 1820s—when the Industrial Revolution produced sizable wealth gaps between the rich and poor—according to a new report released Thursday by the Organization for Economic Cooperation and Development (OECD).

The sweeping study, “How Was Life? Global Well-Being Since 1820,” uses historical data from eight world regions to present for the first time “systematic evidence” of trends in areas such as health, education, inequality, the environment, and personal security over the past 200 years.

The report reveals that great strides have been made in some areas such as literacy, life expectancy, and gender inequality. “People's well-being has generally progressed since the early 20th century across a large part of the world,” it reads.

But while income inequality, as measured by pre-tax household income among individuals within a country, fell between the end of the 19th century until around 1970, it began to rise markedly at that point, perhaps in response to globalization.

“The enormous increase of income inequality on a global scale is one of the most significant—and worrying—features of the development of the world economy in the past 200 years,” the authors write. “It is hard not to notice the sharp increase in income inequality experienced by the vast majority of countries from the 1980s. There are very few exceptions to this.”

In a speech Wednesday in Strasbourg, France before the Parliamentary Assembly of the Council of Europe, OECD secretary-general Angel Gurría called on world leaders to “strengthen our efforts to reduce inequality.”

He declared:

The financial and economic crisis has exacerbated rising inequality and fueled a social crisis. In OECD countries the income of the top 10 percent of the population is 9.5 times that of the bottom 10 percent, up by more than 30 percent in 25 years. Anchored poverty has increased by approximately 2 percentage points between 2007 and 2011, with much larger increases in countries that have experienced the deepest and longest downturns. The number of those living in households without any income from work has doubled in Greece, Ireland, and Spain. And worryingly for our future, the youth have now replaced the elderly as the group experiencing the greatest risk of income poverty. More