Buddhist Climate Change Statement to World Leaders 2015
October 29th, 2015
We, the undersigned Buddhist leaders, come together prior to the 21st Session of the Conference of Parties (COP21) to the UN Framework Convention on Climate Change (UNFCCC) in Paris, in order to add our voices to the growing calls for world leaders to cooperate with compassion and wisdom and reach an ambitious and effective climate agreement.
We are at a crucial crossroads where our survival and that of other species is at stake as a result of our actions. There is still time to slow the pace of climate change and limit its impacts, but to do so, the Paris summit will need to put us on a path to phase out fossil fuels. We must ensure the protection of the most vulnerable, through visionary and comprehensive mitigation and adaptation measures.
Our concern is founded on the Buddha’s realization of dependent co-arising, which interconnects all things in the universe. Understanding this interconnected causality and the consequences of our actions are critical steps in reducing our environmental impact. Cultivating the insight of interbeing and compassion, we will be able to act out of love, not fear, to protect our planet. Buddhist leaders have been speaking about this for decades. However, everyday life can easily lead us to forget that our lives are inextricably interwoven with the natural world through every breath we take, the water we drink, and the food we eat. Through our lack of insight, we are destroying the very life support systems that we and all other living beings depend on for survival.
We believe it imperative that the global Buddhist community recognize both our dependence on one another as well as on the natural world. Together, humanity must act on the root causes of this environmental crisis, which is driven by our use of fossil fuels, unsustainable consumption patterns, lack of awareness, and lack of concern about the consequences of our actions.
We strongly support “The Time to Act is Now: A Buddhist Declaration on Climate Change,” which is endorsed by a diverse and global representation of Buddhist leaders and Buddhist sanghas. We also welcome and support the climate change statements of other religious traditions. These include Pope Francis’s encyclical earlier this year, Laudato Si’: On Care for Our Common Home, the Islamic Declaration on Climate Change, as well as the upcoming Hindu Declaration on Climate Change. We are united by our concern to phase out fossil fuels, to reduce our consumption patterns, and the ethical imperative to act against both the causes and the impacts of climate change, especially on the world’s poorest.
To this end, we urge world leaders to generate the political will to close the emissions gap left by country climate pledges and ensure that the global temperature increase remains below 1.5 degrees Celsius, relative to pre-industrial levels. We also ask for a common commitment to scale up climate finance, so as to help developing countries prepare for climate impacts and to help us all transition to a safe, low carbon future.
The good news is that there is a unique opportunity at the Paris climate negotiations to create a turning point. Scientists assure us that limiting the rise in the global average temperature to less than 1.5 degrees Celsius is technologically and economically feasible. Phasing out fossil fuels and moving toward 100 percent renewable and clean energy will not only spur a global, low-carbon transformation, it will also help us to embark on a much-needed path of spiritual renewal. In addition to our spiritual progression, in line with UN recommendations, some of the most effective actions individuals can take are to protect our forests, move toward a plant-based diet, reduce consumption, recycle, switch to renewables, fly less, and take public transport. We can all make a difference.
We call on world leaders to recognize and address our universal responsibility to protect the web of life for the benefit of all, now and for the future.
For these reasons, we call on all Parties in Paris:
- To be guided by the moral dimensions of climate change as indicated in Article 3 of the United Nations Framework Convention on Climate Change (UNFCCC).
- To agree to phase out fossil fuels and move towards 100 percent renewables and clean energy.
- To create the political will to close the emissions gap left by country climate pledges so as to ensure that the global temperature increase remains below 1.5 degrees Celsius, relative to pre-industrial levels.
- To make a common commitment to increase finance above the US$100 billion agreed in Copenhagen in 2009, including through the Green Climate Fund (GCF), to help vulnerable developing countries prepare for climate impacts and transition towards a low-carbon economy.
The time to act is now.
His Holiness the Dalai Lama Tenzing Gyatso, 14th Dalai Lama
Zen Master Thich Nhat Hanh, Patriarch of the Plum Village International Community of Engaged Buddhists
His Holiness the 17th Gyalwang Karmapa, Head of the Karma Kagyu
The International Summit on Indigenous Environmental Philosophy
The International Summit on Indigenous Environmental Philosophy
THE PURPOSE OF THE SUMMIT
APRIL 26 – MAY 1, 2010
Indigenous communities are perhaps the most impacted by Climate Change and the least responsible for causing it. Indigenous elders and environmental specialists have also been the first to warn of changes and offer viable suggestions for response strategies yet their critical messages have usually gone unheeded by dominant societies. The International Summit on Indigenous Environmental Philosophy provided a forum for Indigenous thinkers from around the world to gather in a retreat setting to discuss how Indigenous Environmental Philosophy is distinct from Western Environmental Philosophy. Following much discussion and compromise, the following consensus statement was unanimously approved:
Redstone Statement, 1 May 2010
“Leave Us A Future!”
We are Indigenous environmental philosophers who have come from the four corners of the earth to Redstone, Oklahoma, to discuss the future of the planet.
Indigenous environmental philosophy respects a mutually supportive network of interconnected physical and spiritual entities that is sustainably maintained, and which connects the ancestral past with the distant future. The vision of our Indigenous peoples is to reach spiritual and material well-being through conscious action. Mother Earth is a living, dynamic being with inherent value, and her principles must be actively embodied in order to remain in harmony and balance.
Today, we are at a tipping point at which humanity is in danger of being removed from the cycles of Mother Earth. We bring this urgent message in response to Indigenous women, youth and children from around the world who have consistently asked us to leave them a more balanced planet.
We come as individuals from cultures whose authority originates from our unique relationships with nature and the environment. Our ways of living, and very existence, are threatened by the resistance of nation-states to include our institutions as part of the solutions that can save our planet. Consequently, we issue this call to the world.
Environmental, social, economic, and political conflicts over natural resources and access rights, climate change concerns, and other significant issues threatening international and local communities did not suddenly erupt on the global landscape. Rather, they are an outcome of the historical process that today affects every area of creation. Spiritual, cultural, social, economic, and political structures and values lost their connections to the communities and now focus exclusively on the individual. The world shifted from the circle of community to the ascendancy of the individual, resulting in a dangerous environmental imbalance with significant spiritual and health consequences. Balance must be restored in order to heal the earth, and it must include the participation of all ages, races, genders and cultures.
Effective mechanisms necessary for restoring balance include implementing the following:
1. Recognition of the interdependence of all things;
2. Indigenous self-determination;
3. Indigenous land, air, water, territory, and natural resource management;
4. Protection and preservation of Indigenous traditional knowledge, lifeways and languages, cultures, sacred sites, and folklores/oral traditions;
5. Indigenous authority over all actions impacting Indigenous communities;
6. Respect for, and protection of, traditional agricultures and genetic resources;
7. Seed sovereignty and food security;
8. Rights of movement, rights of access, rights of participation and communication in the exchange of environmental knowledge and culture.
We must assure the well-being of both humanity and nature. This requires a unification of diverse people who are open to ideas; people who are wise, clear, and profoundly human; and people who can transcend the self-imposed limits of their minds, reaching deep into their conscience and spirit for solutions.
All governments, communities, leaders, individuals, industries, and corporations must immediately act together to restore the balance that is essential for continued existence.
We call for a review of existing commercial practices and an end to any further non-sustainable exploitation and degradation of natural resources- for all generations to come. We also call for a portion of profits to be invested in the development of renewable energy resources.
We as Indigenous environmental philosophers breathe life into this statement and commit to implementing the provisions contained in it. More
Rapidly Mobilizing American Politics On Climate
CHANNELING THE POWER OF THE POPE’S ENCYCLICAL THROUGH THE PLEDGE TO MOBILIZE CLIMATE STRATEGY
The Pope calls on each of us to undertake an “ecological conversion” to protect humanity and the natural world — Creation — from climate catastrophe. He also calls for the “ecological conversion” of civilization.
The Pledge to Mobilize is a tool to achieve this ecological conversion — on the individual and national level.
The Pledge to Mobilize calls on the federal government to convert the American economy to net zero greenhouse gas emissions by 2025 through an emergency, WWII-scale mobilization.
When Individuals take the Pledge, they commit their time, money, and vote to achieving this goal. Most importantly, they commit to spreading the Pledge to others—to spreading the ecological conversion. More
Islamic Climate Change Declaration Calls for Zero Emissions Strategy
18 August 2015: Islamic leaders, during an International Islamic Climate Change Symposium, called on the world's 1.6 billion Muslims to take an active role in combating climate change and urged governments to agree to a new climate change agreement in Paris.
The Symposium convened to discuss proposed messages from the Islamic community and to mobilize stakeholders in advance of the Paris Climate Change Conference in December 2015. It also aimed to seek consensus on an ‘Islamic Declaration on Climate Change,' which was drafted and circulated for comments prior to the symposium.
Approximately 60 participants, including international development policymakers, faith group leaders, academics and other experts, attended the Symposium, which met from 17-18 August 2015, in Istanbul, Turkey. The event provided the opportunity for: networking with leaders from other faiths and secular organizations; promoting inter-faith and cross-movement cooperation around joint messages; focusing on the role and contribution of Muslims to the climate movement; and securing high-level representation from participating stakeholder groups. The Symposium reaffirmed that the Islamic faith community represents a significant section of the global population and, thus, can be influential in the climate change discourse.
The 'Islamic Declaration on Climate Change,' agreed to by participants, presents the moral case, based on Islamic teachings, for Muslims and people of all faiths to act on climate change. It was drafted by international Islamic scholars from around the world and is “in harmony” with the Papal Encyclical.
The Declaration urges: setting clear targets and monitoring systems; phasing out greenhouse gas emissions; committing to 100% renewable energy and/or a zero emissions strategy; and richer countries and oil-producing states to lead the way in phasing out their emissions by 2050. The Declaration also calls for, inter alia: the provision of financial and technical support to poorer countries to phase out greenhouse gases; limiting temperature rise to below 2°C, and preferably below 1.5°C; investing in a green economy; and prioritizing adaptation efforts with support to more vulnerable countries.
In addition, the Declaration urges corporations, finance and the business sector to, inter alia: reduce their carbon footprint; commit to 100% renewable energy and/or a zero emissions strategy; adopt a “circular economy that is wholly sustainable”; consider social and ecological responsibilities; and help in divesting from the fossil fuel driven economy.
Welcoming the Declaration, UNFCCC Executive Secretary Christiana Secretary Christiana Figueres said that Islam's teachings, which emphasize the “duty of humans as stewards of the Earth and the teacher's role as an appointed guide to correct behavior,” provides guidance to take action on climate change.
The Pew Research Center data estimates that 84% of the world's population is religiously affiliated, which points to the importance of support by faith groups for climate action. Many other faiths and denominations have also called for governments to act on climate change, including through the Papal Encyclical, a forthcoming Buddhist Declaration on climate change and a Rabbinic Letter on the Climate Crisis. [Symposium Website] [Islamic Declaration on Climate Change] [UNFCCC Press Release] [Climate Action Network Press Release] More
The Economics of Happiness
Economic globalization has led to a massive expansion in the scale and power of big business and banking. It has also worsened nearly every problem we face: fundamentalism and ethnic conflict; climate chaos and species extinction; financial instability and unemployment.
There are personal costs too. For the majority of people on the planet life is becoming increasingly stressful. We have less time for friends and family and we face mounting pressures at work.
The Economics of Happiness describes a world moving simultaneously in two opposing directions. On the one hand, government and big business continue to promote globalization and the consolidation of corporate power. At the same time, all around the world people are resisting those policies, demanding a re-regulation of trade and finance—and, far from the old institutions of power, they're starting to forge a very different future. Communities are coming together to re-build more human scale, ecological economies based on a new paradigm — an economics of localization.
We hear from a chorus of voices from six continents including Vandana Shiva, Bill McKibben, David Korten, Michael Shuman, Juliet Schor, Zac Goldsmith and Samdhong Rinpoche – the Prime Minister of Tibet's government in exile. They tell us that climate change and peak oil give us little choice: we need to localize, to bring the economy home. The good news is that as we move in this direction we will begin not only to heal the earth but also to restore our own sense of well-being. The Economics of Happiness restores our faith in humanity and challenges us to believe that it is possible to build a better world.
Obama to Unveil Tougher Climate Plan With His Legacy in Mind
The rules are the final, tougher versions of proposed regulations that the Environmental Protection Agency announced in 2012 and 2014. If they withstand the expected legal challenges, the regulations will set in motion sweeping policy changes that could shut down hundreds of coal-fired power plants, freeze construction of new coal plants and create a boom in the production of wind and solar power and other renewable energy sources.
As the president came to see the fight against climate change as central to his legacy, as important as the Affordable Care Act, he moved to strengthen the energy proposals, advisers said. The health law became the dominant political issue of the 2010 congressional elections and faced dozens of legislative assaults before surviving two Supreme Court challenges largely intact.
“Climate change is not a problem for another generation, not anymore,” Mr. Obama said in a video posted on Facebook at midnight Saturday. He called the new rules “the biggest, most important step we’ve ever taken to combat climate change.”
The most aggressive of the regulations requires the nation’s existing power plants to cut emissions 32 percent from 2005 levels by 2030, an increase from the 30 percent target proposed in the draft regulation.
That new rule also demands that power plants use more renewable sources of energy like wind and solar power. While the proposed rule would have allowed states to lower emissions by transitioning from plants fired by coal to plants fired by natural gas, which produces about half the carbon pollution of coal, the final rule is intended to push electric utilities to invest more quickly in renewable sources, raising to 28 percent from 22 percent the share of generating capacity that would come from such sources.
In its final version, the rule retains the same basic structure as the draft proposal: It assigns each state a target for reducing its carbon pollution from power plants, but allows states to create their own custom plans for doing so. States have to submit an initial version of their plans by 2016 and final versions by 2018.
But over all, the final rule is even stronger than earlier drafts and can be seen as an effort by Mr. Obama to stake out an uncompromising position on the issue during his final months in office.
The anticipated final climate change regulations have already set off what is expected to be broad legal, legislative and political backlash as dozens of states, major corporations and industry groups prepare to file lawsuits challenging them.
Senator Mitch McConnell of Kentucky, the Republican majority leader, has started an unusual pre-emptive campaign against the rules, asking governors to refuse to comply. Attorneys general from more than a dozen states are preparing legal challenges against the plan. Experts estimate that as many as 25 states will join in a suit against the rules and that the disputes will end up before the Supreme Court.
Leading the legal charge are states like Wyoming and West Virginia with economies that depend heavily on coal mining or cheap coal-fired electricity. Emissions from coal-fired power plants are the nation’s single largest source of carbon pollution, and lawmakers who oppose the rules have denounced them as a “war on coal.”
“Once the E.P.A. finalizes this regulation, West Virginia will go to court, and we will challenge it,” Patrick Morrisey, the attorney general of West Virginia, said in an interview with a radio station in the state on Friday. “We think this regulation is terrible for the consumers of the state of West Virginia. It’s going to lead to reduced jobs, higher electricity rates, and really will put stress on the reliability of the power grid. The worst part of this proposal is that it’s flatly illegal under the Clean Air Act and the Constitution, and we intend to challenge it vigorously.”
Although Obama administration officials have repeatedly said states will have flexibility to design their own plans, the final rules are explicitly meant to encourage the use of interstate cap-and-trade systems, in which states place a cap on carbon pollution and then create a market for buying permits or credits to pollute. The idea is that forcing companies to pay to pollute will drive them to cleaner sources of energy.
That new rule also demands that power plants use more renewable sources of energy like wind and solar power
Mr. Obama tried but failed to push through a cap-and-trade bill in his first term, and since then, the term has become politically toxic: Republicans have attacked the idea as “cap and tax.”
But if the climate change regulations withstand legal challenges, many states could still end up putting cap-and-trade systems into effect. Officials familiar with the final rules said that in many cases, the easiest and cheapest way for states to comply would be by adopting cap-and-trade systems.
The rules take into account the fact that some states may refuse to submit plans, and on Monday, the administration will also unveil a template for a plan to be imposed on such states. That plan will include the option of allowing a state to join an interstate cap-and-trade system.
The rules will also offer financial benefits for states that choose to take part in cap-and-trade systems. The final rules will extend until 2022 the timeline for states and electric utilities to comply, two years later than originally proposed. But states that begin to take actions to cut carbon pollution as early as 2020 will be rewarded with carbon reduction credits — essentially, pollution permits that can be sold for cash in a cap-and-trade market.
Climate scientists warn that rising greenhouse gas emissions are rapidly moving the planet toward a global atmospheric temperature increase of 3.6 degrees Fahrenheit, the point past which the world will be locked into a future of rising sea levels, more devastating storms and droughts, and shortages of food and water. Mr. Obama’s new rules alone will not be enough to stave off that future. But experts say that if the rules are combined with similar action from the world’s other major economies, as well as additional action by the next American president, emissions could level off enough to prevent the worst effects of climate change.
Mr. Obama intends to use the new rules to push other countries to commit to deep reductions in their own carbon emissions before a United Nations summit meeting in Paris in December, when a global accord to fight climate change is expected to be signed.
Mr. Obama’s pledge that the United States would enact the climate change rules was at the heart of a pact that he made last year with President Xi Jinping of China, committing their nations, the world’s two largest carbon polluters, to substantially cut emissions.
“It’s the linchpin of the administration’s domestic effort and international effort on climate change,” said Durwood Zaelke, president of the Institute for Governance and Sustainable Development, a research organization. “It raises the diplomatic stakes in the run-up to Paris. He can take it on the road and use it as leverage with other big economies — China, India, Brazil, South Africa, Indonesia.”
While opponents of the rules have estimated that compliance will cost billions of dollars, raise residential electricity rates and slow the American economy, the administration argues that the rules will save the average American family $85 annually in electricity costs and bring additional health benefits by reducing emissions of pollutants that cause asthma and lung disease.
The rules will be announced at a White House ceremony on Monday and signed by Gina McCarthy, the Environmental Protection Agency administrator. While the ceremony is scheduled to take place on the White House’s South Lawn, officials said it might be moved indoors to the East Room after forecasters predicted that the weather would be too hot.
Climate Change and Moral Responsibility – NYTimes.com
On Tuesday, the British medical journal The Lancet will publish a landmark report highlighting the inalienable and undeniable link between climate change and human health.
We warmly welcome the report’s message of hope, which confirms the fact that climate change is more than just a technical or financial challenge (as Pope Francis did in his encyclical letter on June 18) and confirms the voice of health in the discussion on climate change. Indeed, the central premise of the Lancet commission’s work is that tackling climate change could be the single greatest health opportunity of the 21st century.
It is no surprise that climate change has the potential to set back global health. The greenhouse gas emissions that are warming our planet come from industrial activity that pollutes our air and water, and the temperature changes may lead to drought that brings malnutrition. Those with little or no access to health care — children and the elderly in particular — are more vulnerable to such predicaments.
However, health is symptomatic of a larger problem, which undermines and fragments our broader worldview. In addition to highlighting the effects of climate change, we must address the root of the problem. In so doing, we will discover how the benefits of assuming moral responsibility and taking immediate action — not just on matters related to health, but also world economy and global policy — far outweigh the cost of remaining indifferent and passive.
It is this vital link that The Lancet’s report conclusively and authoritatively demonstrates. In short, it proves that our response to climate change — both in terms of mitigation and adaptation — will reduce human suffering, while preserving the diversity and beauty of God’s creation for our children. God’s generous and plentiful creation, which we so often take for granted, is a gift to all living creatures and all living things. We must, therefore, ensure that the resources of our planet are — and continue to be — enough for all to live abundant lives.
The report could not appear at a more significant and sensitive time in history. This year, as all eyes look ahead to the Paris climate negotiations and as governments prepare to sign a universal commitment to limit global temperature rises, we have reached a critical turning point. We are — as never before — in a position to choose charity over greed and frugality over wastefulness in order to affirm our moral commitment to our neighbor and our respect for the Earth. Basic human rights — such as access to safe water, clean air and sufficient food — should be available to everyone without distinction or discrimination.
Because of our faith in God as creator, redeemer and sustainer, we have a mission to protect nature as well as human beings. The obligation of all human beings is to work together for a better world, one in which all human beings can flourish; our Christian vocation is to proclaim the Gospel inclusively and comprehensively.
To this purpose, as early as the mid-1980s, when the faith-based environmental movement that has come to be known as creation care was neither political nor fashionable, the Ecumenical Patriarchate initiated pioneering environmental initiatives. In 1989, it established a day of prayer for the protection of the natural environment and, from 1991 to this day, instigated a series of symposia and summits on an international, interfaith and interdisciplinary basis. Its ecumenical and ecological vision has been embraced in parishes and communities throughout the world.
In 1984, the Anglican Consultative Council adopted the Five Marks of Mission, the fifth of which is: “To strive to safeguard the integrity of creation, and sustain and renew the life of the earth.” In 2006, the Church of England started a national environmental campaign, Shrinking the Footprint, to enable the whole church to address — in faith, practice and mission — the issue of climate change. In 2015, a clear direction has been set for the Church of England’s national investing bodies in support of the transition to a low-carbon economy that brings its investments into line with the church’s witness.
As representatives of two major Christian communions, we appeal to the world’s governments to act decisively and conscientiously by signing an ambitious and hopeful agreement in Paris during the United Nations’ climate conference, COP 21, at the end of this year. We hope and pray that this covenant will contain a clear and convincing long-term goal that will chart the course of decarbonization in the coming years. Only in this way can we reduce the inequality that flows directly from climate injustice within and between countries.
The Lancet report is further proof that all of us must act with generosity and compassion toward our fellow human beings by acting on climate change now. This is a shared moral responsibility and urgent requirement. Civil society, governmental authorities and religious leaders have an opportunity to make a difference in a way that bridges our diverse opinions and nationalities. More
5 Radical Takeaways from the Pope’s Letter on Climate
Pope Francis recognizes that there’s no way to stop climate change without confronting the way the world does business. That’s huge.
Pope Francis just released an “encyclical,” a letter meant to serve as a guide to understanding our personal relationship to some of the most complex issues of the day through religious doctrine. This particular encyclical is on climate change and is addressed not just to the globe’s 1.2 billion Catholics, but to everyone of any — or no — faith. In it, Pope Francis boldly challenges us all to take an honest look inside our hearts and question the foundations of a society that’s created wealth for some at the expense of others and “our common home”— the planet earth.
Here are five key quotes from the encyclical that will shake up the global climate debate.
1. Climate change and inequality are inextricably linked.
“We have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor.” It’s not hard to see how climate change hits people living in poverty first and worst, and inevitably widens the gulf between rich and poor. After extreme weather washes away their homes or drought kills their crops, those living in poverty have a harder time bouncing back than those with savings accounts and sturdier houses. But what’s really radical is how the Pope names inequality itself as an impediment to solving a looming planetary and human rights crisis. The encyclical calls out “masters of power and money” to stop masking the symptoms and address climate change in service of the common good.
Pope Francis boldly challenges us all to take an honest look inside our hearts and question the foundations of a society that’s created wealth for some at the expense of others and “our common home”— the planet earth.
2. The global economy must protect the Earth, our common home.
“The economy accepts every advance in technology with a view to profit, without concern for its potentially negative impact on human beings.” Today’s global economy profits at the environment’s expense. And the pursuit of growth is fueling environmental degradation, natural disasters, and financial crises. Pope Francis envisions a people-and-planet-first economy more in harmony with the environment that would prevent imbalances of wealth and power and foster peace among nations.
3. Everyone must divest from fossil fuels and invest in the future.
“We know that technology based on the use of highly polluting fossil fuels… needs to be progressively replaced without delay.” Pope Francis is crystal clear that the current development model based on the intensive use of coal, oil, and even natural gas has to go. In its place we need renewable energy options and new modes of production and consumption that combat global warming. This is precisely what a growing movement of students, faith communities, socially responsible investors and everyday citizens are calling on individuals and private and public institutions to do: Divest their money from fossil fuels and invest it in climate solutions like wind, solar, and energy efficiency.
4. It’s time for powerful nations to pay their fair share.
“A true ‘ecological debt’ exists, particularly between the global north and south. … In different ways, developing countries, where the most important reserves of the biosphere are found, continue to fuel the development of richer countries at the cost of their own present and future.” Countries in the global North have benefitted from fossil fuel-driven industrialization, while developing countries bear the brunt of the related greenhouse gas emissions. So while everyone must act to avoid climate disruption, rich countries have a greater responsibility. For starters, they must make rapid, deep cuts in carbon emissions. And they have to keep their promise to finance the cost for poorer countries to build climate resilience and transition to renewable energy through the Green Climate Fund.
5. There’s no easy way out of this.
“Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation, or blind confidence in technical solutions.” There’s only one way to meet the climate challenge: Extinguish the “dig, burn, dump economy.” And markets and technology can’t be relied on to do the job. Gimmicks like trading carbon credits as a financial commodity or burning coal in “cleaner” power plants are distractions from the only real solution: Stop digging up and drilling — then burning — oil, gas, and coal.
Pope Francis is calling for solutions to climate change that is rooted in our “deepest convictions about love, justice, and peace.” His letter to the world illuminates a radical, compassionate path that shows what it truly means to have faith in humanity. More
Informal GLISPA Meeting in Bonn to Discuss COP21
GLISPA will be holding an informal face to face meeting for interested countries and organizations currently in Bonn at the UNFCCC inter-sessional meeting on either 10 or 11 June 2015. This meeting will be hosted by Ambassador Jumeau as Chair of the GLISPA Steering Committee. The meeting will focus on opportunities to showcase island leadership in adaptation and resilience as part of the upcoming UNFCCC COP21 in Paris, France in December 2015 and specifically the interest in GLISPA coordinating events to achieve this.
Anyone interested in showcasing island leadership in adaptation and resilience is welcomed to attend this meeting. Please email Susi Menazza at firstname.lastname@example.org if you are interested in participating. She will confirm the date/time/venue with those that RSVP in the near future.
Please note, GLISPA will also host a global teleconference later in June along a similar lines. More information will be available shortly. Thank you to those of you that have reached out to indicate your interest in supporting such an event.
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